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Bible Reading For Day Number - 333

The Book Of Daniel
King James Version

Daniel -- 1

{1} In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
{2} And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
{3} And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;
{4} Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
{5} And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
{6} Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
{7} Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
{8} But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
{9} Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
{10} And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
{11} Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
{12} Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
{13} Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.
{14} So he consented to them in this matter, and proved them ten days.
{15} And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.
{16} Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
{17} As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
{18} Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
{19} And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
{20} And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
{21} And Daniel continued even unto the first year of king Cyrus.

Daniel -- 2

{1} And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
{2} Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
{3} And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
{4} Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
{5} The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
{6} But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
{7} They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
{8} The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
{9} But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
{10} The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
{11} And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
{12} For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
{13} And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
{14} Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:
{15} He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
{16} Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.
{17} Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
{18} That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
{19} Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.
{20} Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
{21} And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
{22} He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
{23} I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.
{24} Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
{25} Then Arioch brought in Daniel before the king in haste and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.
{26} The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
{27} Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
{28} But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
{29} As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
{30} But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
{31} Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
{32} This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
{33} His legs of iron, his feet part of iron and part of clay.
{34} Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
{35} Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
{36} This is the dream; and we will tell the interpretation thereof before the king.
{37} Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
{38} And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
{39} And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
{40} And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
{41} And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
{42} And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
{43} And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
{44} And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
{45} Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
{46} Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
{47} The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
{48} Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
{49} Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

First John -- 2

{1} My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
{2} And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
{3} And hereby we do know that we know him, if we keep his commandments.
{4} He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
{5} But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
{6} He that saith he abideth in him ought himself also so to walk, even as he walked.
{7} Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
{8} Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
{9} He that saith he is in the light, and hateth his brother, is in darkness even until now.
{10} He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
{11} But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
{12} I write unto you, little children, because your sins are forgiven you for his name's sake.
{13} I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
{14} I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
{15} Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
{16} For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
{17} And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
{18} Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
{19} They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
{20} But ye have an unction from the Holy One, and ye know all things.
{21} I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
{22} Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
{23} Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
{24} Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
{25} And this is the promise that he hath promised us, even eternal life.
{26} These things have I written unto you concerning them that seduce you.
{27} But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
{28} And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
{29} If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.