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Bible in a Year

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Read The Bible In One Year
Bible Reading For Day Number - 316

Ezekiel -- 13

{1} And the word of the LORD came unto me, saying,
{2} Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD;
{3} Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
{4} O Israel, thy prophets are like the foxes in the deserts.
{5} Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.
{6} They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.
{7} Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?
{8} Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.
{9} And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.
{10} Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
{11} Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
{12} Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
{13} Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
{14} So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD.
{15} Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;
{16} To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.
{17} Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
{18} And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?
{19} And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
{20} Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.
{21} Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD.
{22} Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
{23} Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.


Ezekiel -- 14

{1} Then came certain of the elders of Israel unto me, and sat before me.
{2} And the word of the LORD came unto me, saying,
{3} Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?
{4} Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;
{5} That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
{6} Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.
{7} For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the LORD will answer him by myself:
{8} And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.
{9} And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
{10} And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
{11} That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.
{12} The word of the LORD came again to me, saying,
{13} Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
{14} Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.
{15} If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:
{16} Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
{17} Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
{18} Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.
{19} Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:
{20} Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
{21} For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
{22} Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
{23} And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.


Ezekiel -- 15

{1} And the word of the LORD came unto me, saying,
{2} Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
{3} Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
{4} Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
{5} Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
{6} Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
{7} And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.
{8} And I will make the land desolate, because they have committed a trespass, saith the Lord GOD.


 

Hebrews -- 11

{1} Now faith is the substance of things hoped for, the evidence of things not seen.
{2} For by it the elders obtained a good report.
{3} Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
{4} By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
{5} By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
{6} But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
{7} By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
{8} By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
{9} By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
{10} For he looked for a city which hath foundations, whose builder and maker is God.
{11} Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
{12} Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
{13} These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
{14} For they that say such things declare plainly that they seek a country.
{15} And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
{16} But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
{17} By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
{18} Of whom it was said, That in Isaac shall thy seed be called:
{19} Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
{20} By faith Isaac blessed Jacob and Esau concerning things to come.
{21} By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
{22} By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
{23} By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
{24} By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
{25} Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
{26} Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
{27} By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
{28} Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
{29} By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
{30} By faith the walls of Jericho fell down, after they were compassed about seven days.
{31} By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
{32} And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
{33} Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
{34} Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
{35} Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
{36} And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
{37} They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
{38} (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
{39} And these all, having obtained a good report through faith, received not the promise:
{40} God having provided some better thing for us, that they without us should not be made perfect.


 

 

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