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The Bible In One Year Bible Reading For Day Number - 257 Ecclesiastes
-- 1{1} The words
of the Preacher, the son of David, king in Jerusalem. {2} Vanity of
vanities, saith the Preacher, vanity of vanities; all is vanity. {3}
What profit hath a man of all his labour which he taketh under the sun? {4}
One generation passeth away, and another generation cometh: but the earth abideth
for ever. {5} The sun also ariseth, and the sun goeth down, and hasteth
to his place where he arose. {6} The wind goeth toward the south, and
turneth about unto the north; it whirleth about continually, and the wind returneth
again according to his circuits. {7} All the rivers run into the sea;
yet the sea is not full; unto the place from whence the rivers come, thither they
return again. {8} All things are full of labour; man cannot utter it:
the eye is not satisfied with seeing, nor the ear filled with hearing. {9}
The thing that hath been, it is that which shall be; and that which is done is
that which shall be done: and there is no new thing under the sun. {10}
Is there any thing whereof it may be said, See, this is new? it hath been already
of old time, which was before us. {11} There is no remembrance of former
things; neither shall there be any remembrance of things that are to come with
those that shall come after. {12} I the Preacher was king over Israel
in Jerusalem. {13} And I gave my heart to seek and search out by wisdom
concerning all things that are done under heaven: this sore travail hath God given
to the sons of man to be exercised therewith. {14} I have seen all
the works that are done under the sun; and, behold, all is vanity and vexation
of spirit. {15} That which is crooked cannot be made straight: and
that which is wanting cannot be numbered. {16} I communed with mine
own heart, saying, Lo, I am come to great estate, and have gotten more wisdom
than all they that have been before me in Jerusalem: yea, my heart had great experience
of wisdom and knowledge. {17} And I gave my heart to know wisdom, and
to know madness and folly: I perceived that this also is vexation of spirit.
{18} For in much wisdom is much grief: and he that increaseth knowledge
increaseth sorrow. Ecclesiastes
-- 2{1} I said
in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure:
and, behold, this also is vanity. {2} I said of laughter, It is mad:
and of mirth, What doeth it? {3} I sought in mine heart to give myself
unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till
I might see what was that good for the sons of men, which they should do under
the heaven all the days of their life. {4} I made me great works; I
builded me houses; I planted me vineyards: {5} I made me gardens and
orchards, and I planted trees in them of all kind of fruits: {6} I
made me pools of water, to water therewith the wood that bringeth forth trees:
{7} I got me servants and maidens, and had servants born in my house; also
I had great possessions of great and small cattle above all that were in Jerusalem
before me: {8} I gathered me also silver and gold, and the peculiar
treasure of kings and of the provinces: I gat me men singers and women singers,
and the delights of the sons of men, as musical instruments, and that of all sorts.
{9} So I was great, and increased more than all that were before me in
Jerusalem: also my wisdom remained with me. {10} And whatsoever mine
eyes desired I kept not from them, I withheld not my heart from any joy; for my
heart rejoiced in all my labour: and this was my portion of all my labour.
{11} Then I looked on all the works that my hands had wrought, and on the
labour that I had laboured to do: and, behold, all was vanity and vexation of
spirit, and there was no profit under the sun. {12} And I turned myself
to behold wisdom, and madness, and folly: for what can the man do that cometh
after the king? even that which hath been already done. {13} Then I
saw that wisdom excelleth folly, as far as light excelleth darkness. {14}
The wise man's eyes are in his head; but the fool walketh in darkness: and I myself
perceived also that one event happeneth to them all. {15} Then said
I in my heart, As it happeneth to the fool, so it happeneth even to me; and why
was I then more wise? Then I said in my heart, that this also is vanity. {16}
For there is no remembrance of the wise more than of the fool for ever; seeing
that which now is in the days to come shall all be forgotten. And how dieth the
wise man? as the fool. {17} Therefore I hated life; because the work
that is wrought under the sun is grievous unto me: for all is vanity and vexation
of spirit. {18} Yea, I hated all my labour which I had taken under
the sun: because I should leave it unto the man that shall be after me. {19}
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule
over all my labour wherein I have laboured, and wherein I have shewed myself wise
under the sun. This is also vanity. {20} Therefore I went about to
cause my heart to despair of all the labour which I took under the sun. {21}
For there is a man whose labour is in wisdom, and in knowledge, and in equity;
yet to a man that hath not laboured therein shall he leave it for his portion.
This also is vanity and a great evil. {22} For what hath man of all
his labour, and of the vexation of his heart, wherein he hath laboured under the
sun? {23} For all his days are sorrows, and his travail grief; yea,
his heart taketh not rest in the night. This is also vanity. {24} There
is nothing better for a man, than that he should eat and drink, and that he should
make his soul enjoy good in his labour. This also I saw, that it was from the
hand of God. {25} For who can eat, or who else can hasten hereunto,
more than I? {26} For God giveth to a man that is good in his sight
wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather
and to heap up, that he may give to him that is good before God. This also is
vanity and vexation of spirit. Ecclesiastes
-- 3{1} To every
thing there is a season, and a time to every purpose under the heaven: {2}
A time to be born, and a time to die; a time to plant, and a time to pluck up
that which is planted; {3} A time to kill, and a time to heal; a time
to break down, and a time to build up; {4} A time to weep, and a time
to laugh; a time to mourn, and a time to dance; {5} A time to cast
away stones, and a time to gather stones together; a time to embrace, and a time
to refrain from embracing; {6} A time to get, and a time to lose; a
time to keep, and a time to cast away; {7} A time to rend, and a time
to sew; a time to keep silence, and a time to speak; {8} A time to
love, and a time to hate; a time of war, and a time of peace. {9} What
profit hath he that worketh in that wherein he laboureth? {10} I have
seen the travail, which God hath given to the sons of men to be exercised in it.
{11} He hath made every thing beautiful in his time: also he hath set the
world in their heart, so that no man can find out the work that God maketh from
the beginning to the end. {12} I know that there is no good in them,
but for a man to rejoice, and to do good in his life. {13} And also
that every man should eat and drink, and enjoy the good of all his labour, it
is the gift of God. {14} I know that, whatsoever God doeth, it shall
be for ever: nothing can be put to it, nor any thing taken from it: and God doeth
it, that men should fear before him. {15} That which hath been is now;
and that which is to be hath already been; and God requireth that which is past.
{16} And moreover I saw under the sun the place of judgment, that wickedness
was there; and the place of righteousness, that iniquity was there. {17}
I said in mine heart, God shall judge the righteous and the wicked: for there
is a time there for every purpose and for every work. {18} I said in
mine heart concerning the estate of the sons of men, that God might manifest them,
and that they might see that they themselves are beasts. {19} For that
which befalleth the sons of men befalleth beasts; even one thing befalleth them:
as the one dieth, so dieth the other; yea, they have all one breath; so that a
man hath no preeminence above a beast: for all is vanity. {20} All
go unto one place; all are of the dust, and all turn to dust again. {21}
Who knoweth the spirit of man that goeth upward, and the spirit of the beast that
goeth downward to the earth? {22} Wherefore I perceive that there is
nothing better, than that a man should rejoice in his own works; for that is his
portion: for who shall bring him to see what shall be after him?
Second Corinthians -- 9{1}
For as touching the ministering to the saints, it is superfluous for me to write
to you: {2} For I know the forwardness of your mind, for which I boast
of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath
provoked very many. {3} Yet have I sent the brethren, lest our boasting
of you should be in vain in this behalf; that, as I said, ye may be ready:
{4} Lest haply if they of Macedonia come with me, and find you unprepared,
we (that we say not, ye) should be ashamed in this same confident boasting.
{5} Therefore I thought it necessary to exhort the brethren, that they
would go before unto you, and make up beforehand your bounty, whereof ye had notice
before, that the same might be ready, as a matter of bounty, and not as of covetousness.
{6} But this I say, He which soweth sparingly shall reap also sparingly;
and he which soweth bountifully shall reap also bountifully. {7} Every
man according as he purposeth in his heart, so let him give; not grudgingly, or
of necessity: for God loveth a cheerful giver. {8} And God is able
to make all grace abound toward you; that ye, always having all sufficiency in
all things, may abound to every good work: {9} (As it is written, He
hath dispersed abroad; he hath given to the poor: his righteousness remaineth
for ever. {10} Now he that ministereth seed to the sower both minister
bread for your food, and multiply your seed sown, and increase the fruits of your
righteousness;) {11} Being enriched in every thing to all bountifulness,
which causeth through us thanksgiving to God. {12} For the administration
of this service not only supplieth the want of the saints, but is abundant also
by many thanksgivings unto God; {13} Whiles by the experiment of this
ministration they glorify God for your professed subjection unto the gospel of
Christ, and for your liberal distribution unto them, and unto all men; {14}
And by their prayer for you, which long after you for the exceeding grace of God
in you. {15} Thanks be unto God for his unspeakable gift.
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